In the pot and the clay example, no matter what shape the clay becomes, it is the shape that determines its usefulness: a platter, a pot, a jar, a cup. Naturally we lock onto the usefulness of the object, not on the fact that it is made of clay. We dismiss the essence and latch onto name and form.
This is what we do with ourselves and others. We take the objective function, name and form, and neglect the underlying reality. Everything is objectified and given a value based on its usefulness. The underlying reality is forgotten and becomes unavailable. Thus the presence of Ishvara, reality, existence, consciousness, bliss, is overlooked. This alienation from the whole becomes the bane of our existence.
This is what we do with ourselves and others. We take the objective function, name and form, and neglect the underlying reality. Everything is objectified and given a value based on its usefulness. The underlying reality is forgotten and becomes unavailable. Thus the presence of Ishvara, reality, existence, consciousness, bliss, is overlooked. This alienation from the whole becomes the bane of our existence.
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