Saturday, June 18, 2016

The Paradox of Enlightenment

Enlightenment is a paradox. Someone searches for enlightenment for 40 years. Finally it is understood, or realized. It is an attainement, but it is paradoxical. The paradox is that the one who realizes, sees that what he was searching for, is what he already is.

That person still remains, and has attained realization. We know this because the search stops. However, he knows he is not who he thought he was. The finding changes identity, but the apparent person still exists as a body/mind intact. From then on there are essentially two aspects of the One: the Absolute Self and the individual, apparent self, still walking around.

This makes for confusion when listening to a sage, becuase sometimes he is speaking from the enlightened viewpoint, and stometimes from the relative viewpoint. You have to be enlightened to catch the difference. That is why realization opens such an incredible vista. All of sudden, all the formerly paradoxical statements ring true. No confusion is left.

We have to admit that the Absolute Self does not need enlightenment, realization, or attainment. However, it is what the personal seeker needs. There is great relief when it is attained. From then on the person knows he is enlightened, which simply means he knows he is not what he thought he was. 

Unconditional Love

The Absolute Self which is all that is, created all that is. As such, it loves unconditionally, all that is, including you. There is nothing you have ever done that the Absolute did not do. Nothing you have ever done, or will do, is unforgivable. Does this not provide relief from all your so called sin?

Jesus forgave no one. As a knower of the Absolute Self. he knew that all was already forgiven. It took no personal power of his to forgive. It simply was already fact. The Pharisees who were not knowers of the Absolute Self could not see the innocence. and could only surmise that Jesus was being blasphemous. Their sin was ignorance, and they were forgiven even before the crucifixion began.

Jesus, knowing the Absolute oneness of the Self, proclaimed, "Father, forgive them for they know not what they do (Luke 23:34)." Is there any doubt that Jesus forgave them even as he died? Any realized person knows that Jesus had no choice but to forgive. The understanding is irrevocable.

Realization allows one to look upon all that happens with this understanding. Guilt has no home. Judging others has no home. Ignorance is the only sin. Sharing the understanding becomes the only hope. Everything becomes okay and life becomes peaceful.

This is not a license to behave badly. The one who knows, sees others as himself, and each and every other one will be loved as himself. This understanding gave Jesus the knowing to say "Love your neighbor as yourself (Mark 12:31)."

Go in peace. 

Sunday, June 12, 2016

Strange Trust

When you begin to trust That indefinable which is, That which manifests all that is, you don't know where you are going. But it doesn't matter, because you know there is nothing else to trust. You are done with your own direction, your own volition, your own knowing. You just open to That, and follow whatever opens up. There is no knowing where That is going to take you, but you relax into whatever seems to be the flow.

I am 67 years old and I am still working. It is an office job, so it is not too difficult. It has its routine which I like. The routine gives me simplicity, which I must say is an overwhelming desire. The steady income allows me not to worry about money. The lack of worry gives me space to contemplate That which is.

I don't know where I am going, and it certainly doesn't matter. I don't need to know because That is in charge. Relaxing into That, I am confident will take what's left of me where That wishes it to go. Arguably, this is a simple way to live my life. It doesn't allow for much planning because there is no planner available in this body/mind.

From the time I was very young I wanted to be wise. As a teenager I thought 35 was old and so I thought that at 35 I would be wise. At 67 I may have some wisdom, but it is not mine.

There is the old adage that "When the student is ready, the teacher will appear." I assume that the reverse of this is also true; "When the teacher is ready, the student will appear." Therefore, if I do have anything to teach, the student will appear. At this point I do not know what will happen. I can only wait and see. Whatever happens is OK. 

Saturday, June 11, 2016

Effortless Trust

When you realize you are That, and there is only That, what option do you have other than trust? With no options left, surrender happens. This acceptance is deep, and brings great relaxation. Realization, being irrevocable, then procedes effortlessly.

Realization may come suddenly, but several years may pass for the personality to process and absorb the result of the realization. The unfoldment takes some time, but it is effortlessless because the ego is now in obeisance to the Self. The ahah of realization alters perspective to such a degree that the personality loses motivation and disolves into the background. The pesonality has no roots when all sense of someone in need vanishes.

The remants of the personality become ghostlike; a persona seen to be unreal.  Activities don't have the drive of a personality behind them. What's left is only a useful tool for functioning. Change is effortless because there is nothing the personality has to do. Effortlessness, because the person is not the doer. The work belongs to the Self. The understanding does the work.

Monday, June 6, 2016

Quiet Mind

Me and a friend used to say "Nothing matters and everything matters." Both are true at the same time. Another friend used to say, "Just do the next right thing." There is no point in trying to determine ahead of time, what the next right thing is, or will be.

I used to have a very busy mind. If I walked into a room, a buzz of thoughts flailed around like a beehive. "That guy is wearing a pony tail, and so he must be Harley rider, a biker," and there would be a whole thing about why I would or would not talk to him.

"And that woman over there, with the too short skirt. What's she advertising? She shouldn't be dressed like that at this kind of a gathering...." On and on, a whole pile of thoughts, all my own neuroses talking. So busy with my own BS I could hardly relate to anyone.

My mind isn't busy like that anymore. It's quiet. But I am not thoughtless, and I don't try to be thoughtless, I just notice that where I used to have a busy mind, it's relatively quite these days. Now, whatever I'm doing is what I'm doing, and if it requires thought, it pertains. But, there is no distraction by unrelated thoughts. My mind is different, quieter, but not thoughtless.

When there is little motivation, nowhere to go or get to, the mind doesn't have much to do. When you know that you are not in charge, little planning is required. The mind just works when it needs to. Discernment doesn't take a lot of thought. It happens spontaneously. 

Monday, May 30, 2016

Bing That

Realization doesn't necessitate further changes to the personality. There are likely to be changes, but realization isn't about changing the individual, it is freedom from the individual. The personality is freed to be what it is and do what it does, because enlightenment shifted the identity from the individual person, to That which is absolute. That which is everything was already allowing the person to be how it was.

That which is, was always the mover and shaker, it was simply ignorance on  the part of the individual actor who didn't know. The change for the person is from being somebody, to being That. Being That, the personality is free to be what it is, and That watches.

Enlightenment is just the realization that the person is not what one is. There is a change in perspective which reveals That as the doer, and the person as an actor. Being That, the person is likely to be much freer, more spontaneous, less afraid to be what it is.

From the perspective of That, there can be nothing left for the individual to worry about, because whatever happens to the person doesn't affect That. Doership is in the hands of That, and whatever That allows to happen is the only thing that can happen.

The individual, however, will, most likely, continue to play out its role. It still has conditioning, and survival of the body is hardwired into its behavior. Therefore, worry may happen, fear may happen, but it is likely to be much less of a problem, because the identity is not there.

The ego, which is just the centralizing aspect of the person will still operate. It doesn't disappear, it just has less of a burden, and gets lighter. Whether it is there or not is really irrelevant. While the identifying with That does not provide a lot of details, there is nothing the person can do but trust That. Essentially, the person trusts That which it now is, however unknowing being That is.

So, realization is for the individual. That does not require it. That does not need it. The longing for freedom, the longing to end separation resides in the person. So enlightenment does come to the person, and does free the person. The paradox is that the freedom always was. The individual just needed to realize what he really was. 

Saturday, May 28, 2016

Killing Rabbits

I have a little dog, very loving, very smart. While I was mowing the yard the other day, the noise of the mower stirred some baby rabbits that ran across the yard. Following its instincts the beautiful creature that lives with me had killed all three baby rabbits. I didn't see the killing, but did see the dog with a rabbit in its mouth. I found the other two as I finished mowing the yard.
I am relating this to report a change in my reaction to this. Baby rabbits are cute, and in the past I would have been horrified at this. But, that was not my reaction. Knowing that all is one, and all is allowed, I knew that nothing died, and there was no judgment I could make about it.
That designed all that is and all that can happen, or will happen. The killing of the baby rabbits happened. I could see nothing wrong in it. There was some residue of an old attitude which would have judged this as a horrible event. But it was fleeting and had not roots. I picked up the dead rabbits and and removed them from my yard. I finished mowing.
The point of this is that realizing that everything is perfect as it is, whatever happens could not have been otherwise. As I am not the doer, neither is the dog the doer. That is the doer. I am That. The dog is That. The rabbit is That. That, being all that is, has not changed. That has not been violated.
Essentially, because all is That, there is no death. That which is, always has been, and will always be, does not die.

Thursday, May 26, 2016

Corrupted Love

Since I was so critical of my father I have to say that I do know that love was there. We are love, and are always surrounded by love. We are made with love. 

In my father's case I know he loved me very much, it's just that he had many neuroses, and s
evere conditioning from his childhood. Because his love was filtered through that conditioning, it was corrupted. Love filtered does not come out pure. It is certainly not unconditional. 

My father's filters corrupted his love and it came out in destructive ways. I know now that the intense passionate love he had made what came through those filters extreme. As a child I could not see the love behind what came out. I doubt any child could. I only felt the effect of the corruption. 

Years later when my father was dying, he admitted as much. He spent as much time as I wanted working through what was done. I also believe he forgave himself, which is also important. We are all corrupted.

Wednesday, May 25, 2016

Thought and Feeling

Nothing so disturbs thinking as feeling, and nothing so disturbs feeling as thought. Either one leads home. Some favor the heart, and theirs will be broken. Some favor the mind, and it will crack. Either way the end is surrender. I don't judge either way as superior, I just find some teachers helpful, and some not.

I come by this understanding by way of my home life and conditioning. As a child I had many of the men that worked with my father, take me aside and tell me that my father was the smartest man they had ever met. Let's say it happened more than a few times.

Now this might have made me very happy if I had been pleased with my father, but I wasn't. I knew there was something missing and intelligence didn't make up for it. Like all children, I compared him to my mother. She was quiet, passive, and yet very strong. Her love was unconditional. My father, on the other hand, wanted to control my every move and every thought.

My father was a soul killer, and my mother was a savior. I wouldn't have survived without her. Now, granted, I am just talking about surviving, not thriving! I was an extremely introverted child and extremely sensitive. Believe me, a sensitive child gets deeply hurt, and that fuels tremendous anger. I had to stuff that anger to survive. By the time I left home I was seething. Full of self loathing and I projected that loathing everywhere.

I had my mother's intuition and my father's intellect.My intuition saved me. But intuition wasn't enough to get all the way to freedom. A strong mind needs its satisfaction too. And that would come years later.

Intuition told me that my father was wrong. A child knows in its heart what it needs from its parents, and if it does not get it, it knows the loss deeply. That loss is mostly unconscious, as to know it fully would kill a child. My intuition didn't know the answer, or where to look, but it confidently drove me to search. I looked everywhere with existenial passion, from self help, to psychology, to therapy, and thousands of books.

Advaita says that you need to be qualified for enlightenment. I agree. Basically, this means the personality has to be healthy enough, and strong enough to survive true searching. A strong ego needs to be there to be able to take on the work of looking at itself. And the mind needs to work until it gets clean too, by taking on its own conditioning. Many years of Gestalt therapy cleaned out my repressed emotion, and full blown primal screams dredged up what was left.

Before therapy I tried to outrun my painful feelings with thinking. My mind thought I could reason my way out of them. Alas, I could not. Feeling the feelings is what lets them drop away!There is NO WAY around them. After all the release, my mind quieted down to a level that allowed me to contemplate. There were no longer overwhelming feelings I was trying to run away from.

After the cleansing of repressed feelings the mind needed cleansing too. All of its conditioning needed to be questioned. That took a long time. Projections had to be taken back, and owned. Deconditioning moved slowly as I read my way through self help, psychology, and philosophy. When these failed to bring down the final curtain, the only thing left was spirituality. I read it all. Eastern Hindu traditions were the most revealing. Advaita Vedanta is where I found the depth of understanding that would heal my mind.

The bottom line is, the heart needs to be felt, and the mind needs understanding. At the end of the mind, and the bottom of the heart is silence. The silence comes with complete acceptance of everything as it is, whether I like it or not. The silence knows that all is well. 

Friday, May 20, 2016

Ghostlike Person

When you realize you are not the doer it takes a big bite out of your motivation. You literally have to step back and just see what wants to come, what wants to be done for no reason.

When you realize at the deepest level that you are not the doer, the personality is still there, but you just can't take it seriously anymore. Of course you still try to take it seriously, but it just doesn't have the drive it did before.

From that point on the personality just has to sit back and relax and see what wants to happen. Pretty much what wants to happen just happens. You allow it because there is no opposition.

Not being the doer doesn't make you a good person or a bad person. It's more like being a non person. The mind can sense the non person, but most likely others won't notice because they have no grounds for such knowing.

But the mind does notice the difference. Everything is still as it was, but the mind can't take things seriously any more. Everything becomes dreamlike. You feel like a ghost inhabiting someone who used to be there. The sharp edges of life become gauze-like. People are like ghosts as well. But you don't tell them because they think they are real.

You have entered the unknown where silence reigns. The saving grace is that you trust the silence. You trust life, and know that it is OK, no matter what happens. That pretty much brings peace. 


I've experienced causeless joy, but it never lasts. It has meaning without knowing reason or proof. And when it goes, I have to let it go. I can't grasp for it, though I wish it would stay. It is like Jazz, free of any particular form, yet taking on any form it chooses in its own time.

There is a silence behind the joy, just like the silence that is behind sorrow. And the silence is there behind all the other experiences that come and go. It takes some subtlety to even recognize the silence. That is why so few speak of it.

But silence is the source of all we experience. Silent, yet always mysterious. I can't grasp it, but I can recognize its existence. In fact it is existence. We are the embodiment of that silent mystery. Ah the mystery. 

Sunday, May 15, 2016

Knowledge of Enlightenment

If one defines enlightenment as an experience one is open to a myriad of experiences. Each individual person experiences things differently. This being so, defining enlightenment as an experience opens a floodgate of experiences that may or may not be repeatable. Defining enlightenment as an experience is a quagmire from which few escape.

However, if one defines enlightenment as knowledge, clarity can be found. Knowledge of water as H2O, for example, is hard and fast knowledge. It is a repeatable understanding. This is knowledge that can be transmitted.

Enlightenment is reachable with knowledge. The knowledge of enlightenment can be taught, and the means of transmitting that knowledge has been been around for a long time. It is relatively unknown, however, due to the fact that many have only partial knowledge, and they teach experience in which we are captivated. We are then caught in chasing spiritual experiences.

Most of us who become seekers readily find liturature tauting experiential stories that appear to be profound. They are intriguing, mystical, and utterly fascinating. But searching for enlightenment in these murky waters is a crap shoot. You'll be very lucky to find enlightenment through experiences. They are too varied.

Mind you, I am not against experiences. They can be a motivating force, but they are not the goal. The goal is not an experience. It is a knowledge that has to be gained, and you are unlikely to get this knowledge from anyone teaching experience.

We are hard wired into duality. The body is discovered and as experience with the body advances, the protective mechanism of the ego develops and takes on the position of "I." But the bodily experiences that become the "I" are a story appearing in consciousness. A story that is tragic, or wonderful, but usually both. The "I" becomes the defacto me which then struggles its way through life.

But the story we create is a small piece of the picture. If we do well in the picture we accept our interpretation of experience as correct. If our experience of our story is tragic, we may question our assumptions. This sometimes turns out to be a good turn of events, though until we have a deeper knowledge, we may not appreciate this fact.

Although we are hard wired to develop an ego, and it does serve us in manipulating our way in the manifested world, it is not true knowledge. Experience tells us that the sun comes and goes, but in fact it does not. Neither does the world drop off at the horizon.

Everything that we see is manifested. It appears to be as we see it. It takes deep questioning to peer beneath the surface. Truly examining what is manifested is difficult. In fact, it is almost impossible without a true teaching which conveys the knowledge of non duality.

A true teaching will therefore, not try to lead you to experience something. A true teaching will have a means of transferring the knowledge. The teaching will need a full and complete series of understandings to bring you to the final truth. That is what Advaita Vedanta is.

Contemplation, and risking your well ordered understanding of "How things are," will be necessary. For what you assume to be true, your perception of reality, may in fact be ignorance. So, the difficulty is obvious. Who is willing to examine their ignorance? It is unsettling to say the least.

To come to the conclusion that duality is an illusory perception of our being is not a walk in the park. It takes open mindedness, and risk taking. The trek may entail letting ones fears be what they are, and yet pursuing the truth anyway.

You might say that pursuing truth, which equates to freedom, has to be a burning desire for which you are willing to risk everything. That everything, boils down to risking yourself, as you see yourself, into an understanding which reduces that self to an insignificance. Who is going to pursue that?

I am just trying to save you time. I pursued enlightenment for 40 years. Knowing nothing better than what I read, I thought I had to have a particular experience, and then I would know. But that is not the way it works. it didn't work for me.

I had plenty of spiritual, mystical, mind blowing experiences. But experiences come and go, and they are not easily, if ever, repeatable. After some of these experiences, life itself became meaningless in comparison to the experiences that had receded.

Eventually I learned that enlightenment was not an experience, but a knowing, an understanding. That understanding, when pursued, does lead to enlightenment. That understanding is actually very simple. All is one. All is simply forms of appearance in awareness.

This understanding leaves you standing alone as all that is. Simple, direct knowing. This understanding relieves you of seeking experiences. It frees you of feeling that you need just one more mystical experience to convince you that you are enlightened.

Advaita Vedanta has the means to teach this knowledge. If you avail yourself of this knowledge, you will come to understanding. With the understanding, your search will be over. Then you are free. 

Saturday, April 23, 2016

Painted Objects

When you look at a beautiful painting, what do you see? Objects mostly; the the images the painting depicts. Perhaps you notice the colors first, enamored with the colors. But the colors are objects too, because we have named them.

Step back and the painting is an object as well. It is framed in wood and stands out from the environment. The surface is flat and it lays well against the wall. And the wall is an object, part of the house, or the museum. The wall is wood too.

All the objects in the painting are one thing: paint. Although there are many colors, carefully mixed by the artist, all the colors are a paste with color and oil. One base. And the white gesso cloth is one piece. You get the idea. All the objects in the painting are essentially paint. The colors are all reflected light. The painting itself is condensed light.

The frame is wood, the wall is wood. With all the labels gone, and looking past the apparent separation of everything we have named, all is One. That which is seen and that which is seeing, are One. There is not one separate thing in the universe.

Awareness is the base of all things seen and unseen. It is that which we appropriate via our body and call "I." Awareness through one body says "I am Jane," through another body Awareness says "I am John." Both John and Jane have borrowed Awareness.

Awareness is subtle because it is behind us. We are so enamored with what we see, think, and feel, that we forget who is looking. Awareness is looking. As Meister Eckhart  said, "The eye with which I see God is the same eye with which God sees me." You are not who you think you are unless you know you are That. 

Sunday, April 10, 2016

The Ephemerel Person

A few weeks ago I saw a video of myself some fifteen years ago. I was conscious of the fact that I had no identification whatsoever with the image on the screen. I was not entirely surprised because I had been contemplating many years on the insubstantial actuality of the person. This viewing was an unasked for confirmation that I no longer identified with the body mind. I did not identify in the least with the person on the screen, nor with the apparent person watching the video. 

I was conscious of the fact that I no longer had the same ideas or beliefs as the person in the video. Nor did I believe that the person watching the video would be the same person a week from today. It was similar to my feeling that my children were not mine, but belonged to life. 

If was fitting that in the video I was giving a talk at my father's memorial service. The main thrust of my talk was that my father tried to make me in his own image, but that I, and my brothers and sisters belonged to life, and not to him. 

My Father was an authoritarian, and his religion was authoritarian. He loved us through that prism. But the effect was not loving. He failed to know that we belonged to ourselves and to a higher power of our own understanding. 

I know for certain that this body-mind is an ephemeral thing, impermanent. It came and it will go, as all of us do. Our extinction is not a thought we love, since it places us on shaky ground. We all have a sneaky suspicion that we should be eternal. Where does this suspicion come from? Is there some missing truth? 

We have a nagging question, as the song says, "Is this all there is? Something knows there is more to the story than the story. What is That? 

That is what the non dual sages of ancient India revealed in their Advaita Vedanta. It is what the Christian mystics saw in their revelations. Meister Eckart, a Christian mystic said,  'The eye through which I see God is the same eye through which God sees me; my eye and God's eye are one eye, one seeing, one knowing."

In ancient India the sages taught in the forest, and they taught only the qualified. They were wary of the public that would not understand and cause them trouble. Christian mystics were burned at the stake, and Meister Eckart was tried as a heretic by Pope John XXII and died before the verdict. 

Today, non duality is taught in the open. We are lucky to be alive in this day and age where this is so. If you find your way to this teaching and come to this understanding, you realize that our desire for eternal life is not unfounded. 

However, as the sages say, "Die before you die." This refers to seeing the person as an appearance, an aspect of something greater. That greater being is what we are, and That does not come and go.  

Saturday, April 9, 2016

This Is Beyond Freedom

There can only be freedom where there is bondage. This dichotomy shows duality, the sense of separation. Freedom here, bondage there. In truth there is neither bondage nor freedom. That which we are, the Absolute, is prior to freedom or bondage. Therefore there is no question of freedom or bondage. Only This.

The acceptance of This. The Knowing that you are the Absolute, lets the appearance of the person be what he is, without the tension of bondage versus freedom. The question of freedom does not concern the Absolute. For  that One, there is nothing to be free from. The idea of bondage cannot even arise.

If you are stuck on having free will, then this is a blockage that will prevent you from seeing the truth. This insistence on having free will is a sure sign of ego. For it is only the ego that will be insistent on this value.

Can you come to the point where Truth is more important than having free will? If so, then you are open enough to see the Truth. For it is only when you give up the separate self, invested as it is in free will, that you can know you are That.

Jesus said "The truth will set you free." But there is no free will in the Truth. The truth is you are That. That is not a separate personal self. That is the ground of being, the Absolute, the One, the Source, pure Awareness, where no separate self exists. That is the truth that sets you free. Free of any concern regarding freedom or bondage.

Upon realization you know that you were never bound and never needed freedom. The dichotomy of freedom versus bondage only existed as long as you thought you were a separate self. When appearance that you thought you were is seen through, the separate self disappears. Then you are the light. You know you always exist prior to bondage or freedom.  

Saturday, April 2, 2016

Spntaneous Love

A person is a set of positions and events apparently in time. Positions and events change. A person is then not what he was. When the mind knows this, the person is seen to be unsubstantial; not really a thing.  Only that which is the essence of things can be said to be. That is the Absolute.

Jesus said, "They are not of the world, even as I am not of the world." He might as well have said, "You and I appear to be here, but in actuality, you and I are That. That formless essence is every form that is, material and immaterial. From That formless comes all, and into That all form, named and unnamed goes."

When this is known down to the core of the person, everything becomes spontaneous, as the person realizes he is not the doer. The personal will dissolves and love takes its place, as everything is That which you are. 

The Afterlife

Someone died and reported there was nothing but blackness. Like deep sleep. 

Who was there to report the blackness? Wouldn't it be the same person who would report an afterlife if the experience were different? If you really look deeply, the one thing you can't deny is that you exist. Since that is a basic truth, you then have to ask, "What is existence?" When you examine that, the only conclusion is that you are "Consciousness". That is why the sages say, "All is Awareness/Consciousness." 

The Absolute is not a thing, but all things come from That. The Absolute is no thing in particular, but it is all things in existence. I would describe awareness as a blank screen upon which characters come and go, such as you and me. We are focal points in Awareness. Once embodied you and I play out our experiences on that screen. 
If there is no thing after death, at least we are still That. Since That is what we are, the only thing we can do is Trust That. 

Is there is an afterlife as a person, a spirit, with past lives? It seems that if we can exist now as persons, the Absolute could certainly have us exist in different forms after death. The personality could still be there, but not in its current form. Why not? They say after enlightenment we don't reincarnate. But we are still That.

 What about people who go out of body at will? There are many records of that. For example, a neurosurgeon who died and was revived, who was an atheist before, but not after the NDE. Just the fact that there are so many NDEs points to something. 

In Sanskrit they say, Sat, chit, ananda (existence, consciousness, peace). If you know you are That, you can handle anything. 

Sunday, March 27, 2016

Awake or Dreaming?

I have known for a long time that I have no will of my own. Whatever will I have is God's will, whether it appears to be good or. Bad. This is why Jesus continually counseled to "Not judge."

Once you acknowledge that you did not create yourself (your body, your mind) you can no longer maintain that you make choices. Even if for many years you struggled to make a choices, and it seemed like you decided, you only decided based on the genes you were born with, the experiences you  had, and concepts and beliefs you picked up or developed. Can you see that even though you may feel that you've made choices, they were not your own.

Of course, to accept this is to know that you have never had any free will. This is a hard pill to swallow. No matter how much may feel that you have personal will, objective analysis will, if can stand it, provide clear knowledge that you never made a personal decision in your life. That which created everything, including you, set the ground rules that determined how you would decide.

That which is the source, the creator of everything, set this up. The appearance of you is no difference than the characters you dream at night. Do any of your dream characters make their own decisions? Do they have freedom of choice? We can admit that the characters in the dream may struggle to make a decision, but whatever they decide is a product of the dreamer, the mind that you take to be you.

So the dreamed characters are you, your mind playing out it's issues, creating the characters and situations. Are waking life seems more real as we wake up and say, wow, I dreamed I was in such and such a situation, and it was pleasant or unpleasant. But how real was it upon awakening?

It the same when the personal mind wakes up to its actual situation. It is a dreamed character! It is no more real that the characters in a dream. That is why enlightenment is called waking up, or realization. That which you took to be yourself, a decider, a doer is seen through. When the appearance known as you is seen through, you wake up to reality.

The reality you wake up to is not personal. When you realize that you are character in a dream, you are That which created the dream. That which sees the character cannot be named, cannot be described, and yet, you can be nothing other than That. When the sages say, "You are That," that is what they mean.

So, are you awake? Or are you still caught in the dream?

Saturday, March 26, 2016

Understanding Is Not An Experience

Understanding (realization) is not a state. States can come and go. Understanding doesn't come and go. When you know everyone calls you by a certain name, is it affected by what state you are in? When you know you know. It doesn't come and go.

It follows that understanding (realization) is not an experience. Experiences come and go. Realization is just That. Suddenly you know you are That. It is clear. From then on unavoidable. It is so much the reality, that one need make no effort to sustain it. It is not something that can be lost. It is the one and only reality that always was, just not recognized.

There is no trying to remember it, or keep it. Everything is what it is, as it is, without effort. It doesn't come and go because it never left. It was always right here, right now, ever present, and just needed to be recognized. You can't escape it. You just didn't realize what you really were. 

Thursday, March 24, 2016

Do You Have Two Hands?

If you look at your right hand and your left hand you see two separate hands. But neither hand is really separate from the body. They are one with it. If we did not have the concept of right and left, would there still be two separate hands? If you still want to say "Yes, there are two hands," then I say, what if you didn't have the concept of two? Could there possibly be two hands?

You see, it is the mind that breaks all this one thing into parts. Language is just a labeling function that divides everything up. All this dividing is useful, but false. No division is real. The appearance of many things are just facets of perception. Nothing has ever been separate in any way. It just appears that way.

Man creates a web of concepts and imprisons himself in them. As Jesus said, "They know not what they do." Drop your labels, drop the concepts and the prison doors will open. Non-dual means not two. There are not two things. There is only what is, whole and complete, and you are That.