Some teachers say, "You don't have to put out effort to be enlightened. " Paradoxically, they are correct. Yet the seeker doesn't get it. Can the seeker get it without effort?
Probably not! The seeker who doesn't get it, may need to put in some effort. For, though the truth is that they "are that," they do not recognize that to be the case.
The paradox itself has enabled some to get it. For others, they seek something, or a teacher, that to them feels more helpful. Of course, they will need the help until they don't.
Some seekers would insist that their search for Truth isn't even their own, and they can do nothing to stop it. These are the lucky ones. They can't help but make the effort. They are pulled by their own future, like an addiction.
Wherever the true seeker looks, in every form, whether physical, or conceptual, the obvious is there. In every function, the obvious is there. Everything is pointing, and everything is resting in that.
Everything is resting in the obvious. Everything is standing in the obvious. And what is this obvious thing, this silence, this rest? It is the background on which this appearance and every function rests.
Everything that is, points to the background on which it rests. There is no need to run from thoughts, to run from pleasure, or run from pain. Just see on what, in what, these forms and functions are appearing.
You and everything you see, touch, hear, and feel are in That. Every thought and feeling are in That. And That you are!
You are the Truth that has always been lurking in the background. How else would you see? How else would you know? You and everything else is dependent on the background. How did you fail to see that?
Truth is quiet, allowing, open, spacious, loving, and independent. It is aware. You are That! Enlightenment is but the recognition of That.
In the recognition of that, the seeker disappears. The one needing help disappears. And since what we are has always already been there, enlightenment is often described as a "non event." It is as ordinary as waking up in the morning.
The only thing we ever did was place our attention on everything appearing, and not noticing on what, in what, it all appeared. A big mistake, so obvious, one can only laugh, or cry, and wonder.
And then you are in the position of saying that it is so obvious. You say that to others. And they in turn, look at you as if you are teasing them, because it is not obvious to them. A fun game, is it not?